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Restoration of the Temple Resumed

Now the prophets, Haggai and Zechari′ah the son of Iddo, prophesied to the Jews who were in Judah and Jerusalem, in the name of the God of Israel who was over them. Then Zerub′babel the son of She-al′ti-el and Jeshua the son of Jo′zadak arose and began to rebuild the house of God which is in Jerusalem; and with them were the prophets of God, helping them.

At the same time Tat′tenai the governor of the province Beyond the River and She′thar-boz′enai and their associates came to them and spoke to them thus, “Who gave you a decree to build this house and to finish this structure?” They[a] also asked them this, “What are the names of the men who are building this building?” But the eye of their God was upon the elders of the Jews, and they did not stop them till a report should reach Darius and then answer be returned by letter concerning it.

The copy of the letter which Tat′tenai the governor of the province Beyond the River and She′thar-boz′enai and his associates the governors who were in the province Beyond the River sent to Darius the king; they sent him a report, in which was written as follows: “To Darius the king, all peace. Be it known to the king that we went to the province of Judah, to the house of the great God. It is being built with huge stones, and timber is laid in the walls; this work goes on diligently and prospers in their hands. Then we asked those elders and spoke to them thus, ‘Who gave you a decree to build this house and to finish this structure?’ 10 We also asked them their names, for your information, that we might write down the names of the men at their head. 11 And this was their reply to us: ‘We are the servants of the God of heaven and earth, and we are rebuilding the house that was built many years ago, which a great king of Israel built and finished. 12 But because our fathers had angered the God of heaven, he gave them into the hand of Nebuchadnez′zar king of Babylon, the Chalde′an, who destroyed this house and carried away the people to Babylonia. 13 However in the first year of Cyrus king of Babylon, Cyrus the king made a decree that this house of God should be rebuilt. 14 And the gold and silver vessels of the house of God, which Nebuchadnez′zar had taken out of the temple that was in Jerusalem and brought into the temple of Babylon, these Cyrus the king took out of the temple of Babylon, and they were delivered to one whose name was Shesh-baz′zar, whom he had made governor; 15 and he said to him, “Take these vessels, go and put them in the temple which is in Jerusalem, and let the house of God be rebuilt on its site.” 16 Then this Shesh-baz′zar came and laid the foundations of the house of God which is in Jerusalem; and from that time until now it has been in building, and it is not yet finished.’ 17 Therefore, if it seem good to the king, let search be made in the royal archives there in Babylon, to see whether a decree was issued by Cyrus the king for the rebuilding of this house of God in Jerusalem. And let the king send us his pleasure in this matter.”

Footnotes

  1. Ezra 5:4 Gk Syr: Aramaic We

Duties toward Believers

Do not rebuke an older man but exhort him as you would a father; treat younger men like brothers, older women like mothers, younger women like sisters, in all purity.

Honor widows who are real widows. If a widow has children or grandchildren, let them first learn their religious duty to their own family and make some return to their parents; for this is acceptable in the sight of God. She who is a real widow, and is left all alone, has set her hope on God and continues in supplications and prayers night and day; whereas she who is self-indulgent is dead even while she lives. Command this, so that they may be without reproach. If any one does not provide for his relatives, and especially for his own family, he has disowned the faith and is worse than an unbeliever.

Let a widow be enrolled if she is not less than sixty years of age, having been the wife of one husband; 10 and she must be well attested for her good deeds, as one who has brought up children, shown hospitality, washed the feet of the saints, relieved the afflicted, and devoted herself to doing good in every way. 11 But refuse to enrol younger widows; for when they grow wanton against Christ they desire to marry, 12 and so they incur condemnation for having violated their first pledge. 13 Besides that, they learn to be idlers, gadding about from house to house, and not only idlers but gossips and busybodies, saying what they should not. 14 So I would have younger widows marry, bear children, rule their households, and give the enemy no occasion to revile us. 15 For some have already strayed after Satan. 16 If any believing woman[a] has relatives who are widows, let her assist them; let the church not be burdened, so that it may assist those who are real widows.

17 Let the elders who rule well be considered worthy of double honor, especially those who labor in preaching and teaching; 18 for the scripture says, “You shall not muzzle an ox when it is treading out the grain,” and, “The laborer deserves his wages.” 19 Never admit any charge against an elder except on the evidence of two or three witnesses. 20 As for those who persist in sin, rebuke them in the presence of all, so that the rest may stand in fear. 21 In the presence of God and of Christ Jesus and of the elect angels I charge you to keep these rules without favor, doing nothing from partiality. 22 Do not be hasty in the laying on of hands, nor participate in another man’s sins; keep yourself pure.

23 No longer drink only water, but use a little wine for the sake of your stomach and your frequent ailments.

24 The sins of some men are conspicuous, pointing to judgment, but the sins of others appear later. 25 So also good deeds are conspicuous; and even when they are not, they cannot remain hidden.

Footnotes

  1. 1 Timothy 5:16 Other ancient authorities read man or woman; others, simply man

The Decree of Darius

Then Darius the king made a decree, and search was made in Babylonia, in the house of the archives where the documents were stored. And in Ecbat′ana, the capital which is in the province of Media, a scroll was found on which this was written: “A record. In the first year of Cyrus the king, Cyrus the king issued a decree: Concerning the house of God at Jerusalem, let the house be rebuilt, the place where sacrifices are offered and burnt offerings are brought; its height shall be sixty cubits and its breadth sixty cubits, with three courses of great stones and one course of timber; let the cost be paid from the royal treasury. And also let the gold and silver vessels of the house of God, which Nebuchadnez′zar took out of the temple that is in Jerusalem and brought to Babylon, be restored and brought back to the temple which is in Jerusalem, each to its place; you shall put them in the house of God.”

“Now therefore, Tat′tenai, governor of the province Beyond the River, She′thar-boz′enai, and your associates the governors who are in the province Beyond the River, keep away; let the work on this house of God alone; let the governor of the Jews and the elders of the Jews rebuild this house of God on its site. Moreover I make a decree regarding what you shall do for these elders of the Jews for the rebuilding of this house of God; the cost is to be paid to these men in full and without delay from the royal revenue, the tribute of the province from Beyond the River. And whatever is needed—young bulls, rams, or sheep for burnt offerings to the God of heaven, wheat, salt, wine, or oil, as the priests at Jerusalem require—let that be given to them day by day without fail, 10 that they may offer pleasing sacrifices to the God of heaven, and pray for the life of the king and his sons. 11 Also I make a decree that if any one alters this edict, a beam shall be pulled out of his house, and he shall be impaled upon it, and his house shall be made a dunghill. 12 May the God who has caused his name to dwell there overthrow any king or people that shall put forth a hand to alter this, or to destroy this house of God which is in Jerusalem. I Darius make a decree; let it be done with all diligence.”

Completion and Dedication of the Temple

13 Then, according to the word sent by Darius the king, Tat′tenai, the governor of the province Beyond the River, She′thar-boz′enai, and their associates did with all diligence what Darius the king had ordered. 14 And the elders of the Jews built and prospered, through the prophesying of Haggai the prophet and Zechari′ah the son of Iddo. They finished their building by command of the God of Israel and by decree of Cyrus and Darius and Ar-ta-xerx′es king of Persia; 15 and this house was finished on the third day of the month of Adar, in the sixth year of the reign of Darius the king.

16 And the people of Israel, the priests and the Levites, and the rest of the returned exiles, celebrated the dedication of this house of God with joy. 17 They offered at the dedication of this house of God one hundred bulls, two hundred rams, four hundred lambs, and as a sin offering for all Israel twelve he-goats, according to the number of the tribes of Israel. 18 And they set the priests in their divisions and the Levites in their courses, for the service of God at Jerusalem, as it is written in the book of Moses.

The Passover Celebrated

19 On the fourteenth day of the first month the returned exiles kept the passover. 20 For the priests and the Levites had purified themselves together; all of them were clean. So they killed the passover lamb for all the returned exiles, for their fellow priests, and for themselves; 21 it was eaten by the people of Israel who had returned from exile, and also by every one who had joined them and separated himself from the pollutions of the peoples of the land to worship the Lord, the God of Israel. 22 And they kept the feast of unleavened bread seven days with joy; for the Lord had made them joyful, and had turned the heart of the king of Assyria to them, so that he aided them in the work of the house of God, the God of Israel.

15 Therefore he is the mediator of a new covenant, so that those who are called may receive the promised eternal inheritance, since a death has occurred which redeems them from the transgressions under the first covenant.[a] 16 For where a will[b] is involved, the death of the one who made it must be established. 17 For a will[c] takes effect only at death, since it is not in force as long as the one who made it is alive. 18 Hence even the first covenant was not ratified without blood. 19 For when every commandment of the law had been declared by Moses to all the people, he took the blood of calves and goats, with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people, 20 saying, “This is the blood of the covenant which God commanded you.” 21 And in the same way he sprinkled with the blood both the tent[d] and all the vessels used in worship. 22 Indeed, under the law almost everything is purified with blood, and without the shedding of blood there is no forgiveness of sins.

Christ’s Sacrifice Takes Away Sin

23 Thus it was necessary for the copies of the heavenly things to be purified with these rites, but the heavenly things themselves with better sacrifices than these. 24 For Christ has entered, not into a sanctuary made with hands, a copy of the true one, but into heaven itself, now to appear in the presence of God on our behalf. 25 Nor was it to offer himself repeatedly, as the high priest enters the Holy Place yearly with blood not his own; 26 for then he would have had to suffer repeatedly since the foundation of the world. But as it is, he has appeared once for all at the end of the age to put away sin by the sacrifice of himself. 27 And just as it is appointed for men to die once, and after that comes judgment, 28 so Christ, having been offered once to bear the sins of many, will appear a second time, not to deal with sin but to save those who are eagerly waiting for him.

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Footnotes

  1. Hebrews 9:15 The Greek word here used means both covenant and will
  2. Hebrews 9:16 The Greek word here used means both covenant and will
  3. Hebrews 9:17 The Greek word here used means both covenant and will
  4. Hebrews 9:21 Or tabernacle

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